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Dayananda and the Vedas-IV

Certainly; Dayananda had not the advantage that a comparative study of Language gives to the European scholar. There are defects in the ancient Nirukta which the New learning though itself sadly defective, still helps us to fill in, and in future we shall have to use both sources of light for the elucidation of the Veda. Still this only affects matters of detail and does not touch the fundamental principles of Dayananda’s interpretation. Interpretation in detail is a work of intelligence and scholarship and in matter of intelligent opinion and scholarship men seem likely to differ to the end of the chapter but, in all the basic principles, in those great and fundamental decisions where the eye of intuition has to aid the workings of the intellect, Dayananda stands justified by the substance of the Veda, itself, by logic and reason and by our growing knowledge of the past of mankind. The Veda does hymn the one Deity of many names and powers; it does elaborate the divine Law and man’s aspiration to fulfil it; it does purport to give us the law of the cosmos.

जीवन जीने की सही कला जानने एवं वैचारिक क्रान्ति और आध्यात्मिक उत्थान के लिए
वेद मर्मज्ञ आचार्य डॉ. संजय देव के ओजस्वी प्रवचन सुनकर लाभान्वित हों।
सम्पूर्ण दुःखों की समाप्ति की कामना,यजुर्वेद मन्त्र 30.3

Ved Katha Pravachan _30 (Vedic Secrets of Happy Life & Happiness) वेद कथा - प्रवचन एवं व्याख्यान Ved Gyan Katha Divya Pravachan & Vedas explained (Introduction to the Vedas, Explanation of Vedas & Vaidik Mantras in Hindi) by Acharya Dr. Sanjay Dev

On the question of revelation I have left myself no space to write. Suffice it to say that here too Dayananda was perfectly logical and it is quite grotesque to charge him with insincerity because he held to and proclaimed the doctrine. There are always three fundamental entities which we have to admit and whose relations we have to know if we would understand existence at all, God, nature and the soul, If as Dayananda held on strong enough grounds, the Veda reveals to us God, reveals to us the law of Nature, reveals to us the relations of the soul to God and Nature, what is it but a revelation of divine Truth ? And if, as Dayananda held, It reveals them to us with a perfect truth, flawlessly, he might well hold it for an infallible Scripture. The rest is a question of the method of revelation of the divine dealings with our race, of man’s psychology and possibilities. Modern thought, affirming Nature and Law but denying God, denied also the possibility of revelation; but so also has it denied many things which a more modern thought is busy reaffirming. We cannot demand of a great mind that it shall make itself a slave to vulgarly received opinion or the transient dogmas of the hour; the very essence of its greatness is this, that it looks beyond, that it sees deeper.

In the matter of Vedic interpretation, I am convinced that whatever may be the final complete interpretation, Dayananda will be honoured as the first discover of the right clues. Amidst the chaos and obscurity of old ignorance and age-long misunderstanding his was the eye of direct vision that pierced was essential. He has found the keys of the doors that time had closed and rent as under the seals of the imprisoned fountains. Yogi Aurobindo Ghosh

राष्ट्रीय प्रशासनिक मुख्यालय
अखिल भारत आर्य समाज ट्रस्ट
आर्य समाज मन्दिर अन्नपूर्णा इन्दौर
नरेन्द्र तिवारी मार्ग
बैंक ऑफ़ इण्डिया के पास
दशहरा मैदान के सामने
अन्नपूर्णा, इंदौर (मध्य प्रदेश) 452009
दूरभाष : 0731-2489383, 9302101186
www.allindiaaryasamaj.com 

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National Administrative Office
Akhil Bharat Arya Samaj Trust
Arya Samaj Mandir Annapurna Indore
Narendra Tiwari Marg
Near Bank of India
Opp. Dussehra Maidan
Annapurna, 
Indore (M.P.) 452009
Tel. : 0731-2489383, 9302101186
www.aryasamajindore.org 

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